Sign Off and Listen For the Whisper

You have to be made of tough stuff if you want to become holy. I was going to add, ” in this day and age;” however, when I read about the Saints and Martyrs of long ago, they also endured tough times – even more so than today. They were often trying to avoid physical torture, imprisonment or even death for their beliefs, whereas today, (at least in the United States) we have laws and rights allowing us our religious liberty without fear of governmental punishment. Unfortunately, our country is starting to become one in which our freedom of religious expression is being put on trial.

We hear about minority groups being “offended” or insulted by someone’s particular beliefs and usually, these groups are ones who have infiltrated large organizations who have some kind of influence on the media. It used to be that media reported news fairly and impartially; that is far from the truth in today’s world. Whatever particular agenda these groups have, they are able to manipulate those in their control to get that message out there to the public. Media, politicians, Universities and even religious sects can bombard us with so many versions of “the agenda” we become immune or worse, start to believe what they are “selling.” Being told things like moral relativism should be embraced, everyone can believe and live however they feel is right, and seeing violence, poverty, sexual impurity and hate, on a daily basis, is Satan’s way of manipulating our thoughts and minds. Those of us, who are trying to become holy, do not have to deal with the threats and punishments saints of the past had to; however, today, we are fighting with the torturing of our minds and death of our souls if we aren’t careful. With all of these influences, there is no way we can achieve holiness by our own power.

God created us to be saints. The Catechism of the Catholic Church (CCC 2013) states, ” All are called to Holiness.” Only with God’s grace can we become saints. We must cooperate with God and follow where he leads, even in our ordinary ways of life. God is interested in our friendship and love. We must spend time with God in order to develop that friendship and love he so desires of us. Tuning out, turning off, and letting go of our technologically driven life for a few minutes each day will allow us to draw closer to Him. How can we expect to develop a friendship if we don’t give our undivided attention to Our Loving Father and His Son each day? It is often said that God speaks to us in a whisper. If we have everything “turned on,” how can we expect to hear that whisper amidst the chaos? Many times, people say they cannot be alone or they cannot stand the silence, I wonder why. Learning to be alone, not always having to be “doing” something, embracing the silence, and allowing yourself to be open to drawing closer to God and listening for that whisper will change your life. With these little changes in our behavior,  we learn that, “To be a saint requires nether extraordinary actions or works nor the possession of exceptional charisms.” Pope Benedict XVI  We only have to let God work through us – who’d have thought it would be that easy!

Once we have allowed God to work through us, truly guiding our lives, we can begin to grow in holiness and understanding that God has always been with us. We begin to understand that there isn’t a single moment God is not communicating with us in some way. He may use nature, interior thoughts, a loved one or friend or any particular event. As we grow deeper in our Spiritual life, we will realize that every event is a word of God to us. He is in everything that happens and it requires a deep faith to recognize Him in everyday, ordinary incidents. It is difficult to think that the God of the Universe can be present in our individual daily lives. We expect to see a heavenly Christ who reigns above all; however, to believe God can be so human and involved in our mundane lives is not only difficult for us, it was difficult for those during the early Church.

In the Gospel of Mark, Jesus returns to his native land and those who knew him couldn’t accept that he was truly the Son of God. They questioned how he gained his wisdom, how he could perform his mighty deeds, wasn’t he just a carpenter, a relative of many and was born the son of Mary? They had Jesus right in front of them and couldn’t see Him for what he is! They couldn’t accept his humanity and the influence he could make upon their lives. We may do the same thing by not recognizing someone who is saintly among our acquaintances unless they do something extraordinarily holy. We have difficulty believing someone we know could be so ordinary could be so holy; unless of course, they suffer piously or we discover something about them after they die that elevates them to “sainthood” in our eyes. We must remember that our faith teaches us that Christ lives within our hearts and we should pray for our eyes to be opened to seeing Christ in others, even those who may bother us, annoy us or even be related to us! Let us remember to take the time to tune out Satan’s distractions and  develop the friendship and love for God our Father and Jesus Christ his son. Once we can do that, we will see the world and God’s people in a whole new way!

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Good or Virtuous, That is the Question

Lately, I’ve been trying to read something about the “Saint of the Day,” or a particular Saint that pops into my head when I wonder how on earth someone could be “saintly” when they dealt with war, poverty, or death of family members. Usually, or rather, in every case, I read that they were virtuous or was raised by a person of virtue. I made the general assumption that “virtue” was another word for “good.” Little did I know there was a lot more to it than just being good.

According to the Catechism of the Catholic Church, “A virtue is an habitual and firm disposition to do the good. It allows the person not only the ability to perform good acts, but to give the best of himself.” (CCC 1803) I can’t remember the last time I truly gave the best of myself to something. If the saints are virtuous people, that means they are giving the best of themselves ALL THE TIME. Boy, do I have a long way to go; but I guess that is the goal, to lead a virtuous life so, we can become saints and be more like God.

The Catholic Church says we have basically three types of virtues: Human, Cardinal and Theological. All of these Virtues have Gifts and Fruits – things we receive from them and things we see working through us, as a result of attaining these virtues.  Within the Human Virtues, we have Moral Virtues and these are basically achieved when one does morally good acts and allows us human beings to use all our skills and senses to be in communion with divine love; after all, God is the moral law giver. Our human effort is required to obtain these moral virtues, and anyone can do so. It makes you wonder why Atheists are moral, if the creator of Moral Virtues/Law is God, and they have no belief in such a being; but then again, we call ourselves Catholic Christians and sit in churches all the while lacking in Moral Virtues and steeped in sin. But I digress, all I know is that morality exists outside of humanity and it was created by God who wants us to be more like Him in all things.

Cardinal Virtues are virtues all other virtues are grouped around. There are 4 Cardinal Virtues which are: Prudence, Justice, Fortitude and Temperance. In layman’s terms I’ll attempt to define them.

Prudence is allowing our reason to discern true good in every situation and to choose the right way of achieving it. Basically, using our conscience to guide us in moral principles and others virtues by setting up rules and guidelines which will help us avoid evil.

Justice is a moral virtue that requires a man to respect the rights of others and to treat each other justly and fairly. Also, to “Give God justice through the ‘Virtue of Religion.'” (CCC 1807)

Fortitude can also be described as courage and it requires one to have a firm resolve during difficulties in the pursuit of good. It helps us in the big and small trials of life and allows us to resist temptations, overcome fear, face persecution and even death in defense of a just cause.

Temperance allows us the ability to resist desires of pleasure and to moderate our appetites and maintain levels that are good and honorable.

The more we practice virtues, the more we are purified and elevated by God’s divine grace. “The virtuous man is happy to practice them.” (CCC 1810) We receive God’s grace by Christ’s gift of salvation. We should ask for this grace to be able to be more virtuous and if we are more virtuous, the more graces we shall be granted! I can attest to this. Once I started practicing ( often getting back up and trying again) to be more virtuous, I noticed the “fruits” of the gifts of virtues being given to me.

The last of the virtues are Theological Virtues which are Faith, Hope and Charity. Those of us Catholics recognize these three words as we pray for an increase of these virtues every time we recite the Holy Rosary. We find the very foundation of a Christian’s moral life must begin with these virtues because they directly relate to God. One cannot claim to be a Christian without believing in God, believing all He has said, and doing His will through the virtues of Faith, Hope and Charity.

We have to remember that being a member of a “Religion” which only believes in one of these Theological Virtues, or separates the virtues into individual categories without the need of uniting them, is a false religion. You cannot have faith alone or hope alone or charity/love alone – they must be intertwined.

To clarify, the Catechism of the Catholic Church states that “If faith is deprived of hope and love, faith does not fully unite the believer to Christ and does not make him a living member of his Body.” (1815) For “By Faith, man freely commits his entire self to God.” (CCC 1814) “Service and witness to the faith are necessary for salvation.” (CCC 1816) You might recognize this as the beginning of the Faith and Works disagreement we have with our separated brothers in Christ. They often are taught that Faith alone is sufficient for salvation and are diminishing the necessity of the virtues of Hope and Charity.

The virtue of Hope is when we desire eternal life in the kingdom of heaven and place all our trust in Christ’ promises. We cannot rely on our own strength to achieve hope eternal and that is why Jesus sent us the Holy Spirit, to strengthen us. Through the graces given to us by the Holy Spirit, we aspire to happiness through the virtue of Hope and can have faith in Jesus’ preaching, promises and love for us. We nourish our hope through a relationship with Our Lord through prayer, charity and doing his will.

Charity is “The virtue by which we love God above all things for His own sake and  our neighbor as ourselves, for the love of God.”  (CCC 1822) The Apostle Paul often spoke of the virtue of Charity and said, “Out of the virtues of Faith, Hope and Charity, the greatest of these is Charity.” ( 1 Cor 13:13) “Charity binds everything all together in perfect harmony.” (Col 3:14) Charity helps us to love one another as God loves us. It is the command that Jesus gave to us when He implored us to love our enemies rather than just those who love us in return. “We experience a purifying of our human ability to love and raise it to the supernatural perfection of Divine love” (CCC 1827) when we reach this goal of Christian life.

We are so lucky that our Catholic Faith teaches us these concepts of virtue and how they should be woven into our daily thoughts, feelings and actions. I feel that those outside our faith aren’t told about the necessity of infusing the virtues of Faith, Hope and Charity/Love together into their lives. For those who are taught that all they need for salvation is Faith alone, they aren’t able to rely on the Spiritual freedom we receive from God when we practice these virtues so, they often use the Calvinist theory of being hidden (from the wrath of God) by the blood of Christ in order to be “saved.”

“If we turn away from evil out of the fear of punishment, we are in the position of slaves. If we measure the enticement of wages, we resemble mercenaries. Finally, if we obey for the sake of the good itself and out of love for him who commands it, we are in the position of children.” (St. Basil) “If children, then heirs, heirs of God, and fellow heirs with Christ.” (Rom 8:14, 17) Thus, there is no need to be hidden in the sight of God. God is love itself. St. Augustine once said, “We enjoy the “fruits” of Charity which are joy, peace and mercy. Love is itself fulfilled in all our works. There is the goal; that is why we (Catholics) run toward it, and once we reach it, in it we shall find rest.”

Saints really get it. Often, they have gone through both physical and spiritual trials and without the Holy Spirit to strengthen them, they might not have made sainthood. We are given the “Gifts of the Holy Spirit” to help us complete and perfect the virtues of those who receive them. Those “gifts” are: wisdom, understanding, counsel, fortitude, knowledge, piety and fear of the Lord. “When we receive these gifts, we can achieve perfections which the Holy Spirit from in us through ‘fruits.’  These ‘fruits’ are charity, joy, peace, patience, kindness, goodness, generosity, gentleness, faithfulness, modesty, self-control and chastity.” (CCC 1832)

As we practice the virtues of a moral life, we may begin to notice the “gifts and fruits” of the Holy Spirit and grow in holiness. For some of us, it may take longer than others; however, if we persevere, we shall surely be rewarded when we stand before our Loving Father and hear the words we long to hear, “Well done good and faithful servant.” (Matt 25:23)